dual personalities

Tag: Episcopal Church

Yet what I can, I give Him

by chuckofish

Today we celebrate the birthday of Christina Rosetti (December 5, 1830 – December 29, 1894), a 19th century English poet and devout Anglican. She wrote the poem that was set to music and is one of my favorite Christmas carols, In the Bleak Midwinter.

In the bleak mid-winter
Frosty wind made moan,
Earth stood hard as iron,
Water like a stone;
Snow had fallen, snow on snow,
Snow on snow,
In the bleak mid-winter
Long ago.

Our God, Heaven cannot hold Him
Nor earth sustain;
Heaven and earth shall flee away
When He comes to reign:
In the bleak mid-winter
A stable-place sufficed
The Lord God Almighty,
Jesus Christ.

Enough for Him, whom cherubim
Worship night and day,
A breastful of milk,
And a mangerful of hay;
Enough for Him, whom angels
Fall down before,
The ox and ass and camel
Which adore.

Angels and archangels
May have gathered there,
Cherubim and seraphim
Thronged the air –
But only His mother
In her maiden bliss
Worshipped the Beloved
With a kiss.

What can I give Him,
Poor as I am?
If I were a shepherd
I would bring a lamb;
If I were a wise man
I would do my part;
Yet what I can, I give Him –
Give my heart.

Here is a lovely rendition of this beautiful carol:

This may get you headed in the right direction–that is, not toward the mall, but to wherever you go to listen to that still, small voice in your heart.

Have a great weekend and enjoy Advent II.

I couldn’t agree more

by chuckofish

PD-James

“My love for the Prayer Book began in very early childhood, before I could read – when I could only listen to it. Of course, it was the only book used then. Later, when I could read, during long, boring sermons I would read it and specially loved the instructions – for instance, those to priests for giving holy communion in time of pestilence. That conjured up pictures in my childish mind of the priest walking with the sacred vessels through the almost deserted village, almost certainly to become ill himself; or the prayers for when in danger on the sea, knowing that they would have been read by everyone on board, and the ship would almost certainly founder.

“There is so much history, romance, and great beauty in it. And the prayers like the General Thanks­giving and the prayers after com­mun­ion are so superb that they meet my need in praying much better than my own words do, and I still use them in private prayer.

“I enjoy services in other denom­inations, like those of the Reformed Church, or going to a Roman Catholic mass with a friend – but what is essential to me is an atmos­phere of devotion and concentration on God. If there’s a great deal of happy-clappy singing and an­nounce­ments of birthdays, and so on, I can see that it binds people together, but I don’t personally find it’s useful to me. I want silence, so I can concentrate on God – not just talking to him and giving him a list of my requirements.”

–Baroness P.D. James, who died last week, quoted in the Church Times, 2009

“‘Sleepers, wake!’ A voice astounds us”*

by chuckofish

I had a lovely long holiday weekend. How about you?

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I ate a delicious Thanksgiving meal and celebrated the boy’s birthday the next day with tortellini and salad and leftover pie.

I watched 22 Jump Street, Planes, Trains and Automobiles, The Wizard of Oz,  La Belle et La Bête (1946) and Miracle on 34th Street (1947)–all of which I enjoyed immensely.

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I went to church twice on Sunday. I debated going to the morning service, knowing that I would be going back at 4:00 p.m. for Advent Lessons & Carols, but I thought I should go because it was the first Sunday in Advent and that means Rite I! As you know, I am one of the few people who still enjoys saying “And with thy spirit” instead of “And also with you”–so I went and I’m glad I did.

The service started off with The Great Litany (BCP p. 148-153) with all the great “Good Lord, deliver us” stuff, i.e. “From all inordinate and sinful affections; and from all the deceits of the world, the flesh, and the devil” and also “From all false doctrine, heresy, and schism; from hardness of heart, and contempt of thy Word and commandment.” It is so easy nowadays to forget about “the crafts and assaults of the devil,” isn’t it? Well, Good Lord, deliver me!

Our rector gave his usual nonsensical sermon, full of misquoting and mispronouncing, but I must say, that listening to him week after week has taught me a lesson in humility. While I am listening (and wincing), I inevitably come away with something. He is a brave soul to get up every week and try. He is no Phillips Brooks–although he attempted to quote him–and that’s okay.

After church I prevailed upon the OM to assist me in hanging the outside Christmas lights on our humble abode. The boy usually does this for us, but he was working on Sunday, and as the temperate weather was forecasted to end, I thought we better get to it. Of course, it was much more complicated without the nimble and manly boy, who executed this job previously with nary a grumble. It took us twice as long and the OM blurted out quite a few goddammits while breaking more than a few light bulbs and bumping his head. Anyway, the lights are up.

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Advent Lessons & Carols was lovely too. We sang all the good Advent hymns we didn’t sing in the morning. I got to read the second lesson–Isaiah 40:1-8 which is “Comfort, O comfort my people…”. The best (or at least most adorable) reader was a little third grader who read Zechariah 2:10-13 with a lisp right out of central casting. “For lo, I will come and dwell in your midst…”–she had a little trouble with “midst” (and who doesn’t)–but so cute.

Photo from the Grace Church Facebook page.

Photo from the Grace Church Facebook page.

Afterwards we had the annual Advent dinner and “craft”. I passed on the craft. I got hugs from the boy’s old friends, Michael visiting from NYC and Weezer visiting from L.A. It was a win-win.

Have a great week!

*Hymn 61, The Hymnal 1982

“They can’t keep me out of heaven on a technicality!”*

by chuckofish

Today is the birthday of Clarence Day (November 18, 1874–December 28, 1935), the author of Life With Father and long-time contributor to The New Yorker.

Born in New York City, he attended St. Paul’s School and Yale, where he edited the humor magazine. He was an Episcopalian. But bedridden with arthritis for the last 23 years of his life, he was barely able to hold a pencil. Isn’t it amazing that he wrote such hilarious material?

Scenes from Life With Father, along with its 1932 predecessor, God and My Father, and its 1937 sequel, Life with Mother, published posthumously, were the basis for the 1939 play by Howard Lindsay and Russel Crouse, which became one of Broadway’s longest-running non-musical hits. In 1947—the year the play ended on Broadway—it was made into a wonderful film starring William Powell and Irene Dunne and directed by Michael Curtiz.

Sadly, Day died in 1935, never having realized the sensational success of his book or the play and movie based on it.

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We always got a big kick out of it, especially all the poking fun at Episcopalians:

Mary: That’s funny. The words are the same, but it’s the wrong tune.

Clarence Day: Oh, it can’t be the wrong tune. We sing it exactly that way in church.

Mary: We don’t sing it that way in the Methodist Church. You see, we’re Methodist.

Clarence Day: Oh, that’s too bad. Oh, I don’t mean it’s too bad that you’re a Methodist. Anybody’s got a right to be anything they want, but what I mean is, we’re… *Episcopalians*.

Clarence Day is buried in Woodlawn Cemetery in the Bronx.

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That would be an interesting place to visit, don’t you think? A rural cemetery, it is one of the largest in New York City and is a designated historic landmark. There are lots of famous people buried there including Fiorello La Guardia, Irving Berlin, Damon Runyon…and Herman Melville! But I digress.

In the meantime, I’ll toast ol’ Clarence tonight (along with his mother and Father).

*Life With Father (1947)

Our shelter from the stormy blast*

by chuckofish

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Yes, the Christmas cacti are blooming! Can it really be that time of year again?

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It must be…’cause it snowed too!

Note the leaf bags!

Note the leaf bags!

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The anthem at the Offertory at church on Sunday was the poem “Love” by George Herbert (1593-1632) which is a particularly lovely one:

Love bade me welcome: yet my soul drew back,

Guilty of dust and sin.

But quick-eyed Love, observing me grow slack

From my first entrance in,

Drew nearer to me, sweetly questioning

If I lacked anything.

“A guest,” I answered, “worthy to be here”:

Love said, “You shall be he.”

“I, the unkind, ungrateful? Ah, my dear,

I cannot look on thee.”

Love took my hand, and smiling did reply,

“Who made the eyes but I?”

“Truth, Lord; but I have marred them; let my shame

Go where it doth deserve.”

“And know you not,” says Love, “who bore the blame?”

“My dear, then I will serve.”

“You must sit down,” says Love, “and taste my meat.”

So I did sit and eat.

It snowed all day, but never amounted to too much. Time to get serious, though, about the snowball descent to the end of the year.

Have a good week!

*Hymn #680, Isaac Watts

Strengthen such as do stand

by chuckofish

Today is the lesser feast day of evangelical Anglican Charles Simeon (1759–1836) on the Episcopal calendar. Simeon is best known for serving Holy Trinity Church, Cambridge, and Cambridge University for 54 years, practicing and popularizing biblical, expository preaching and pioneering on-campus discipleship among university students. He is also credited with starting the evangelical revival in the Church of England.

Two hundred years ago students at the English Universities were required to attend church regularly, and to receive the Holy Communion at least once a year. This latter requirement often had bad effects, in that it encouraged hypocrisy and an irreverent reception of the sacrament. Occasionally, however, it had a very good effect, as with the Cambridge student Charles Simeon. He wrote: “On 29 January 1779 I came to college. On 2 February I understood that at division of term I must attend the Lord’s Supper. The Provost absolutely required it. Conscience told me that, if I must go, I must repent and turn to God.”

Kings College Chapel

Kings College Chapel

By this experience his life was transformed. Upon finishing his college work he was ordained, and shortly appointed chaplain of Holy Trinity, Cambridge, where he remained for 55 years, until shortly before his death on 12 November 1836. His ministry helped to transform the lives of many undergraduates, of whom we may mention two in particular. Henry Martyn inspired by Simeon, abandoned his intention of going into law and instead devoted his life and his considerable talents to preaching the Gospel in India and Persia. William Wilberforce, also led in part by Simeon’s ministry of teaching and example, devoted his life to the abolition of slavery throughout the British Empire. Simeon’s enthusiasm and zeal brought him much ridicule and abuse, which he bore uncomplainingly. Though he himself remained in one place, his influence extended through the Anglican world. (Lectionary Home Page)

Holy Trinity, Cambridge

Holy Trinity, Cambridge

Simeon's black Wedgewood teapot used at his Friday night Conversation Parties

Simeon’s black Wedgewood teapot used at his Friday night Conversation Parties

Simeon's preaching Bible

Simeon’s preaching Bible

Bust of Simeon just outside the entrance to the Gonville and Caius Library.

Bust of Simeon just outside the entrance to the Gonville and Caius Library.

Simeon prayed the following prayer each Sunday before delivering his sermon:

“O God, who hast caused all Holy Scriptures to be written for our hearing, be with us now to sanctify unto us the truths that shall be delivered from them.
“Be with us especially to enlighten our minds by the Holy Spirit; and by the mighty working of thy power, bring in to the way of truth all such as have erred and are deceived.
“Be pleased also O Lord, to strengthen such as do stand, and comfort and help the weak hearted, and raise up them that fall, and finally to beat down Satan under all our feet.
“All this we humbly ask in the name and for the sake of Jesus Christ our Lord. Amen.”

Looking south, down the River Cam, is Simeon's Bridge. In 1816 Simeon financed the major portion of this bridge connecting King's College property on both sides of The Backs. This is also the river into which Simeon threw a guinea (coin) as a self-prescribed punishment for not rising at the hour to which he had committed himself for Bible reading and prayer.

Looking south, down the River Cam, is Simeon’s Bridge. In 1816 Simeon financed the major portion of this bridge connecting King’s College property on both sides of The Backs. This is also the river into which Simeon threw a guinea (coin) as a self-prescribed punishment for not rising at the hour to which he had committed himself for Bible reading and prayer.

I like that prayer. And I want to go to there.

Photos are from the Charles Simeon website.

 

“As if someone fled from a lion, and was met by a bear”*

by chuckofish

Are you prepared for the day of the Lord? For whom would it be good news? (Matthew 25: 1-13) These were the questions asked in our sermon yesterday. They are good ones to ask yourself. My rector was not terribly helpful in answering them, but that’s par for the course. You have to work out your own salvation anyway, so c’est la vie. I’m still stuck on old Amos’ imagery from the OT reading anyway (see above).

Well, the highlight of my weekend was an after-church jaunt to the Missouri History Museum with the OM. I had not been in years, but I had heard that the “250 in 250: A Yearlong Exhibit Commemorating the 250th Anniversary of the Founding of St. Louis” was not to be missed.

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This turned out to be an over-statement. “Through the stories of 50 People, 50 Places, 50 Images, 50 Moments, and 50 Objects we were invited to learn all about St. Louis.” This kind of display is not really my cup of tea, but it was okay.

Across the hall, however, was a very cool exhibit–“The Louisiana Purchase: Making St. Louis, Remaking America”.

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You will recall that in 1803 the United States agreed to pay France $15 million for the Louisiana Territory—828,000 square miles of land west of the Mississippi River. The United States doubled its size, expanding the nation westward. Beyond the geographic expansion, The Louisiana Purchase remade St. Louis into an American city—”and reshaped and redefined what it meant to be an American.” Featuring loans from the National Archives and documents and artifacts from the Missouri History Museum’s collections, the exhibition explores the complex negotiations related to The Louisiana Purchase and its after-effect on St. Louis. A highlight of the exhibition is the Treaty of Cession (in French), better known as The Louisiana Purchase Treaty. The Treaty was first drafted in French and then translated into English, so it can be said that the French text is the “original original.”

Anyway, the Museum has changed quite a lot since the days when we would visit with our mother. Nowhere in sight is the riverboat wheelhouse which was a favorite of mine and my dual personality’s as wee children. Also the gun collection, which made up a good part of the second floor exhibition space, is nowhere to be seen. Thankfully in moth balls is all the Veiled Prophet knick-knack-iture that also took up a lot of space in days gone by. Yes, it is all very 21st century and up-to-the-minute PC-wise, but I do miss the old-fashioned dusty taxidermy and Mark Twainia of the olden days.

Well, I’ve been there and done that now, but it is a good and mindful thing to be reminded of the wonderful and important part Missouri played in our national history.

There is a fancy restaurant in the museum, but we headed over to the Wildflower Cafe in the CWE for some eggs benedict. Yum.

How was your weekend?

*Amos 5:18 (Not Abraham Lincoln like you thought)

Here in Missouri

by chuckofish

How was your weekend? The OM and I had an adventure–a roadtrip on Saturday over to Fulton in the rolling green hills of central Missouri to visit the Winston Churchill Memorial on the campus of Westminster College.

You will recall that in 1946 it was at Westminster College that Winston Churchill delivered one of the most significant speeches of his long and illustrious career–the “Iron Curtain” speech. In the 1960s Westminster College set out to mark what would be the 20th anniversary of Churchill’s visit. After due consideration of traditional modes of commemoration, Westminster College settled on the rather more ambitious notion of moving a Christopher Wren designed Church from London. This Church, St. Mary the Virgin Aldermanbury, had stood in London since 1677 when it replaced an earlier structure that had sat on the same site since the 12th century until it was destroyed in the great fire of 1666. This magnificent building, badly damaged during the London Blitz, was moved stone by stone to Westminster’s campus and rebuilt to Wren’s original specifications.

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What an incredible undertaking! I had not been there since 1969 when it was dedicated. It is breathtaking.

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It is a popular venue for weddings, as you can imagine, and there was one about to take place when we ducked in, so this postcard view will have to suffice. It is my favorite type of church, reflecting the puritan branch of the Anglican church. I love those clear glass windows and brass chandeliers and the Ten Commandments behind the altar.

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A needlepoint kneeler in the museum downstairs

The National Churchill Museum which opened in 2006 is downstairs under the church. I was quite impressed.

ANC III woud have approved

ANC III would have approved of these toy soldiers.

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Indeed, ANC would have liked the museum as it illustrates the life and career of W.C.

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Iron Curtain Speech sculpture

Iron Curtain Speech sculpture

Anyway, it is well-worth the trip to Fulton which is a nice college town, not unlike Greencastle, Indiana which we visited many times over the years when daughter #1 was a student at DePauw University. I like college towns and am always up for visiting one.

Sunday was All Saints Sunday and we had three baptisms in church. All three children, who ranged in age from infant to toddler, wailed for dear life. (Bill Baker who baptized daughter #1 and the boy always said that that was the devil leaving the child and not to worry.) Well, I always enjoy renouncing “Satan and all the spiritual forces of wickedness that rebel against God”, including “the evil powers of this world which corrupt and destroy the creatures of God”--especially a few days before an election.

Don’t forget to vote tomorrow!

“Take my moments and my days, let them flow in ceaseless praise”*

by chuckofish

We experienced a lovely Indian summer weekend here in flyover country. It reached 82 degrees on Saturday!

I went straight home on Friday and parked on the patio.

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It was lovely.

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Unfortunately I had made plans to attend a women’s retreat (“Soul Sisters–Saints Alive!”) on Saturday at church–whatever possessed me?–and this caused me to spend several hours inside with a bunch of old church ladies. It wasn’t so bad, but I did rush outside at the end of it…to enjoy the sunshine.

I cleaned up the Florida Room at home and moved all the plants inside. The patio furniture will go inside soon and we will be closed up for the winter. Sigh.

But for a few more days, we’ll enjoy the summer-like weather. Sounds like a good excuse to go to Ted Drewe’s for a concrete-for-lunch!

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Which is what the OM and I did on Sunday.

Have a great week!

*Hymn #707, Frances Ridley Havergal

“You may have found your sweet spot. But there’s what Bonhoeffer said: ‘We must be ready to allow ourselves to be interrupted by God.'”*

by chuckofish

pumpkinAh, it’s pumpkin weather. Seriously my favorite time of the year. The OM of course is complaining that it is cold, while I am throwing open the windows to let in the fresh air. C’est la vie.

Several people have sheepishly asked me about my own little pumpkin patch, which they notice I haven’t mentioned in quite awhile. Well, my pumpkin patch, which at first seemed to thrive, shriveled up in August and is no more. Heavy sigh. The OM said it didn’t get enough sun. Daughter #1 surmised that it was because I planted the pumpkins in the Indian Burial Ground corner of our yard where nothing has ever grown. Whatever. I refuse to get all upset and weepy about it. The pumpkin patch at the Methodist Church has a ton of pumpkins and so I bought one there on Saturday.

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It’s a beauty!

Meanwhile I finished The Big Sleep and have moved on to Jan Karon’s newest Mitford bookSomewhere Safe With Somebody Good–which I am enjoying immensely. Reading it is like taking a vacation. I know some people find Father Tim and his wife a little cloying, but to them I say, “Bah humbug!” This is science fiction, after all. Furthermore, Karon and I are on the same page. And she includes enough Thomas a Kempis and Wordsworth and references to the BCP to deepen the storytelling. Her focus is always on God.

In any decision making, he’d learned to wait for peace; it was heedless to make a move without it. There was no time for waiting, and yet waiting was imperative.

He remained on his knees, prayed aloud. ‘Heavenly Father, in whom we live and move and have our being: We humbly pray thee so to guide and govern us by the Holy Spirit, that in all the cares and occupations of our life we may not forget thee, but may remember that we are ever walking in thy sight…’

He moved directly then to the abridged version. ‘Help me, Jesus.’

And she’s funny! So if you are in need of a little literary vacation from the vicissitudes of modern life, I highly recommend Jan Karon.

‘Tis also the season when Evensong starts back up at church. I dragged the boy along with me yesterday and it’s a good thing we went, because we made up 2/3 of the congregation. Afterwards I cooked dinner for him. His wife was at a meeting at the flyover college where she is the recruitment advisor of her sorority chapter, so I think he appreciated the meal.

Hope you are enjoying some glorious fall weather. Try to get out and breathe some fresh air. Have a good week!

*Jan Karon, Somewhere Safe With Somebody Good